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Riseofpersia.com • View topic - [title lost]


Rise of Persia - a full modification for Rome: Total War, based around the rise of the Achaemenid Persian dynasty.
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PostPosted: Wed Mar 08, 2006 11:32 pm 

Joined: Wed Feb 15, 2006 12:13 am
Posts: 18
Thank you Rez, but I did NOTHING in my opinion.

Just: You're welcome, to you and the team is all I want.

Remember, ROP II, I'm IN! :)

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PostPosted: Fri Mar 24, 2006 10:30 am 
Rise of Persia developer
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Joined: Sat Feb 04, 2006 12:53 pm
Posts: 335
K, cool, missed it in all the turmoil, but will add you on the upcoming ROP II team list - I'll be splitting those to separate pages I think, also with more info coming up - at the moment working on finishing up the campaign map, and will present the faction list/placements soonest.

I opened up the Nile like EB, but it needs some work still I noticed - and want to set up a full working silk route over the length of the map already, which is quite correct for the time, and the Romans trying to circumvent the middle man via sea and the Arabian Peninsula. First Roman envoy to China was 160 AD or so, or a tad later, but this is 406...


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PostPosted: Mon Mar 27, 2006 10:27 am 

Joined: Thu Mar 02, 2006 3:07 pm
Posts: 24
Not sure if this helps Just a quick look to see what I could find.

Nebuchadrezzar (also Nebuchadnezzar) (reigned 605 BC - 562 BC), is perhaps the best known ruler of Babylon in the Chaldean Dynasty. He is famous (or infamous) for his conquests of Judah and Jerusalem, in addition to his monumental building within his capital of Babylon. One of the reasons he is so well known is because of the Hanging Gardens of Babylon, which as legend has it he made for his wife because she was homesick for the mountain springs where she grew up.
He is traditionally called "Nebuchadnezzar the Great", but his destruction of temples in Jerusalem and the conquest of Judah caused his vilification in Judaic tradition and in the Bible, causing him to be interpreted very differently by western Christians and Jews than in contemporary Iraq, where he is glorified as a historic leader.
His name, in Akkadian Nab?-kudurri-uṣur, is variously interpreted as "O Nebo, defend my crown", "empire", "landmark", or "work". In an inscription he styles himself "Nebo's favourite." The Hebrew form is נבוכדנאצר Nəbūkadnệṣṣar, (the presence of the א (aleph) may indicate an earlier Hebrew pronunciation Nəbūkadenʾeṣṣar), and sometimes (in Jeremiah and Ezekiel) נבוכדראצר, Nəbūkadrệṣṣar. The LXX and Vulgate have Ναβουχοδονοσορ, Nabuchodonosor (perhaps reflecting an earlier Hebrew pronunciation Nabūkudunʾuṣur) but the KJV re-introduces the Hebrew variants as Nebuchadnezzar vs. Nebuchadrezzar

<!--sizeo:2--><span style="font-size:10pt;line-height:100%"><!--/sizeo-->Biography<!--sizec--></span><!--/sizec-->

Nebuchadnezzar was the oldest son and successor of Nabopolassar, who delivered Babylon from its dependence on Assyria and laid Nineveh in ruins. According to Berossus, he married the daughter of Cyaxares, and thus the Median and Babylonian dynasties were united.
Necho II, the king of Egypt, had gained a victory over the Assyrians at Carchemish. This secured Egypt the possession of Phoenician provinces of the Neo-Assyrian Empire, including parts of Palestine. The remaining Assyrian provinces were divided between Babylonia and Media. Nabopolassar was intent on reconquering from Necho the western provinces of Syria, however, and to this end dispatched his son with a powerful army westward. In the ensuing Battle of Carchemish in 605 BC, the Egyptian army was defeated and driven back, and Syria and Phoenicia were brought under the sway of Babylon. Nabopolassar died on August 15, 605 BC and Nebuchadnezzar quickly returned to Babylon to ascend to the throne.
After the defeat of the Cimmerians and Scythians, all of Nebuchadrezzar's expeditions were directed westwards, although a powerful neighbour lay to the North; the cause of this was that a wise political marriage with Amuhia, the daughter of the Median king, had insured a lasting peace between the two empires.
Nebuchadrezzar engaged in several military campaigns designed to increase Babylonian influence in Syria and Judah. An attempted invasion of Egypt in 601 BC met with setbacks, however, leading to numerous rebellions among the states of the Levant, including Judah. Nebuchadrezzar soon dealt with these rebellions, capturing Jerusalem in 597 BC, and bringing King Jehoiachin to Babylon. When Pharaoh Apries attempted an invasion of Palestine again, in 589 BC, Judah and other states of the region once again rebelled. Another siege of Jerusalem occurred in 587/586 BC, ending in the destruction of both the city and the Temple and the deportation of many prominent citizens to Babylon. These events are described in the Bible. After the destruction of Jerusalem, Nebuchadrezzar engaged in a 13 year long siege of Tyre (585-572 BC), which ended in a compromise, with the Tyrians accepting Babylonian authority.
It would appear that following the pacification of Tyre, Nebuchadrezzar turned again to Egypt. A clay tablet, now in the British Museum, bears the following inscription referring to his wars:
"In the 37th year of Nebuchadrezzar, king of the country of Babylon, he went to Mitzraim (Egypt) to make war. Amasis, king of Egypt, collected [his army], and marched and spread abroad."
Having completed the subjugation of Phoenicia, and inflicted chastisement on Egypt, Nebuchadrezzar now set himself to rebuild and adorn the city of Babylon, and constructed canals, aqueducts and reservoirs.
From Nebuchadrezzar's inscriptions and from the number of temples erected or restored by this prince we gather that he was a very devout man. What we know of his history shows him to have been of a humane disposition, in striking contrast with the display of wanton cruelty of most Assyrian rulers. It was owing to this moderation that Jerusalem was spared repeatedly, and finally destroyed only when its destruction became a political necessity; rebel princes easily obtained pardon, and Zedekiah himself, whose ungratefulness to the Babylonian king was particularly odious, would, had he manifested less stubbornness, have been treated with greater indulgence (Jeremiah 38:17, 18); Nebuchadrezzar showed much consideration to Jeremiah, leaving him free to accompany the exiles to Babylon or to remain in Jerusalem, and appointing one of the Prophet's friends, Godolias, to the governorship of Jerusalem; he granted likewise such a share of freedom to the exiled Jews that some rose to a position of prominence at Court and Baruch thought it a duty to exhort his fellow-countrymen to have the welfare of Babylon at heart and to pray for her king. Babylonian tradition has it that towards the end of his life, Nebuchadrezzar, inspired from on high, prophesied the impending ruin to the Chaldean Empire (Berosus and Abydenus in Eusebius, Praep. Evang., 9.41).
Nebuchadrezzar died in Babylon between the second and sixth months of the forty-third year of his reign.
Construction activity
Nebuchadrezzar seems to have prided himself on his constructions more than on his victories. During the last century of Niniveh's existence, Babylon had been greatly devastated, not only at the hands of Sennacherib and Assurbanipal, but also as a result of her ever renewed rebellions. Nebuchadrezzar, continuing his father's work of reconstruction, aimed at making his capital one of the world's wonders. Old temples were restored; new edifices of incredible magnificence were erected to the many gods of the Babylonian pantheon (Diodorus of Sicily, 2.95; Herodotus, 1.183) to complete the royal palace begun by Nabopolassar, nothing was spared, neither "cedar-wood, nor bronze, gold, silver, rare and precious stones"; an underground passage and a stone bridge connected the two parts of the city separated by the Euphrates; the city itself was rendered impregnable by the construction of a triple line of walls. Nor was Nebuchadrezzar's activity confined to the capital; he is credited with the restoration of the Lake of Sippar, the opening of a port on the Persian Gulf, and the building of the famous Median wall between the Tigris and the Euphrates to protect the country against incursions from the North: in fact, there is scarcely a place around Babylon where his name does not appear and where traces of his activity are not found. These gigantic undertakings required an innumerable host of workmen: from the inscription of the great temple of Marduk , we may infer that most probably captives brought from various parts of Western Asia made up a large part of the labouring force used in all his public works.

<!--sizeo:2--><span style="font-size:10pt;line-height:100%"><!--/sizeo-->Portrayal in the Book of Daniel<!--sizec--></span><!--/sizec-->

Nebukadnezar, by William Blake
Nebuchadrezzar is most widely known through his portrayal in the Bible, especially the Book of Daniel, which discusses several events of his reign in addition to his conquest of Jerusalem:
In the second year of his reign (evidently counting from his conquest of the Jews), Nebuchadrezzar dreams of a huge image made of various materials (gold, copper, iron, etc). The prophet Daniel interprets it to stand for the rise and fall of world powers. (Daniel Chapter 2)
During another incident, Nebuchadrezzar erects a large idol for worship during a public ceremony on the plain of Dura. When three Jews, Hananiah, Mishael, and Azariah (Shadrach, Meshach, and Abednego) refuse to take part, he has them cast into a roaring furnace. They are protected by an angel and emerge unscathed. (Daniel Chapter 3)
Another dream, this time of an immense tree, is interpreted by Daniel the prophet. (Daniel Chapter 4)
While boasting over his achievements, Nebuchadrezzar is humbled by the God of the Jews. The king loses his sanity and lives in the wild like an animal for seven years (by some considered as an attack of the madness called clinical boanthropy). After this, his sanity and position are restored. Neither the illness, nor the interregnum which it must have caused, are recorded in Babylonian annals; however, there is a notable absence of any record of acts or decrees by the king during 582-575 BC. Some scholars believe that the Book of Daniel was written long after the events described, during the 2nd century BC, and thus are skeptical of the details of Nebuchadrezzar's portrayal by Daniel.
Some scholars think that Nebuchadrezzar's portrayal by Daniel is a mixture of traditions about Nebuchadrezzar -- he was indeed the one who conquered Jerusalem -- and about Nabonidus (Nabuna'id), the last king of Babylon. For example, Nabonidus was the real father of Belshazzar, and the seven years of insanity could be related to Nabonidus' sojourn in Tayma in the desert. Evidence for this view was actually found on some fragments from the Dead Sea Scrolls that reference Nabonidus (N-b-n-y) being smitten by God with a fever for seven years of his reign while his son Belshazzar was regent.

<!--sizeo:2--><span style="font-size:10pt;line-height:100%"><!--/sizeo-->Successors<!--sizec--></span><!--/sizec-->

After his death in October, 562 BC, having reigned 43 years, he was succeeded by his son Amel-Marduk, who, after a reign of two years, was succeeded by Neriglissar (559 - 555), who was succeeded by Nabonidus (555 - 538), at the close of whose reign (less than a quarter of a century after the death of Nebuchadrezzar) Babylon fell under Cyrus at the head of the combined armies of Media and Persia.

"Let us then meet the foe with resolute souls. We shall not hereafter easily find such an opportunity."Gaius Julius Caesar

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